Crossing Nebraska

  The Sanskrit word  karma  has essentially become part of the English lexicon, taking on a “what goes around comes around” sort of meaning in everyday parlance. That’s not too bad a definition, as far as it goes. However, there’s actually quite a range of thought about the nature of this thing we call  karma . On one hand, for instance, is the very precise definition that karma is the result of action coupled with intention. On the other hand are very broad implications of metaphysical import. For example, some think that if their good karma outweighs their bad karma by the time they pass on, then they’ll enjoy a favorable rebirth. Otherwise…  But let’s not get lost in the weeds. Karma is also sometimes referred to quite simply as a law of cause and effect. Every thought or action helps create the ground or causes and conditions from which the next thought or action arises. Which brings us to  patterns  of thought or action. The word karma derives from the Sanskrit root kri , which ca

It's been a tough season, and a tough year. The strain is beginning to show. People are doing what they need to do to stay alive, and well, and sane. And so am I. When I saw a tiny bird had died after flying into the window shortly after I arrived at work, I had to find meaning in it somehow. Otherwise I might have just broken down and cried, which actually wouldn't have been such a bad thing to do. So I wrote this poem. This little being has given something of its life energy that I might carry on. I hope it gives something of its life force to you as well. With A World On Fire With a world on fire or drenched beneath the onslaught of a hurricane, And an economy collapsing ’neath the greed of our so-called finest brains, With people shot dead on the streets for scaring lawmen with their skin, And old folks dying in lonely rooms without their loved ones ever coming in, With kids in cages on the border because their lives mean so much less than rules, And whistleblower

  “I have never said to my disciples that I am a true teacher. From the beginning I have said that the zazen each of us practices is the only true teacher.”   Kosho Uchiyama   But what about the Buddha himself? Was he not a true teacher in Uchiyama’s estimation? No doubt some would call it sacrilege to answer in the negative. There exists a story in which the Buddha’s entire sermon consists of him holding up a flower. One of his disciples, Mahakasyapa, is the only one who “gets it” – conveying his understanding with a smile. Many Buddhists believe that something passed from the Buddha to Mahakasyapa in that moment. But might it be that Mahakasyapa merely conveyed to the Buddha that his own zazen (seated meditation) had taught him what the Buddha had already realized? Perhaps the Buddha merely led Mahakasyapa to his own true teacher – his zazen – and Mahakasyapa proved to be a student worthy of its teaching.   Let’s get our heads out of the clouds for just a moment, though, and

We're experiencing a deficit of faith right now. Its lack corrodes our institutions, and erodes our social discourse. But whether you count yourself among the faithful, or the faithless, don’t assume that you know what I mean just yet. This may well chafe some atheists who might be reading this, but you have faith as well. It’s just that, whereas a Christian places his or her faith in the existence of God, or the Resurrection of Christ, an atheist might place it in love, science, the potential goodness of humanity, or even the prospect that we’d all be a whole lot better off without religion! Yes, we all live our lives by placing faith in someone, or something. And when we find ourselves in general agreement with others regarding the metaphysical concepts in which we have faith, then we might begin to call ourselves members of a particular faith tradition. So, where’s the deficit? How can I profess to such an expansive definition of faith even as I claim that its lac

Surely this spring will not be remembered as just any other spring. For just as the crocuses are teasing us with tender blossoms and their promise of new life, so it is that hardship and even death lurk just over the horizon. A global pandemic has already taken some of us, and it will take an unknown number more. Surely all can see that life will not be the same for quite some time, if ever. How strange it is to lose that which we’ve taken so for granted! I now look back with fondness at the simple joy of sitting in a coffee shop on a weekend morning. And I lament that we were too busy to take my wife out for a nice meal on her birthday this past weekend, the last weekend we could have done so before the restaurants were ordered closed. I also just happened to visit the library earlier this week to renew my card, only to be told that they’d be closing the following day. How strange it is to say goodbye to one thing after another that all seemed so commonplace as to hardly be wort

There were many itinerant teachers at the time of the Buddha, going village to village begging for alms, and providing teachings to those who would listen. Not surprisingly, they would often contradict each other, thus confusing the people and perhaps even causing them distress. After all, we don’t just want to be told pretty stories, we want to know what’s true. And so it was that the Kalamas of Kesaputta were hoping that the Buddha might ease their troubled minds: [They] said to the Blessed One, "Lord, there are some brahmans and contemplatives who come to Kesaputta. They expound and glorify their own doctrines, but as for the doctrines of others, they deprecate them, revile them, show contempt for them, and disparage them. And then other brahmans and contemplatives come to Kesaputta. They expound and glorify their own doctrines, but as for the doctrines of others, they deprecate them, revile them, show contempt for them, and disparage them. They leave us absolutely uncerta