Crossing Nebraska

Alan Watts , erstwhile Episcopal priest and Buddhist scholar, died at the relatively young age of 58, prior to ever seeing the Buddhist teachings that he helped disseminate in the West reach the level of acceptance and maturity that we know them to have today. I have the sense that people of about my chronological age represent the last generation of spiritual explorers to see his writings on bookstore shelves with any regularity. Regardless of your familiarity with Watts, however, you will almost certainly enjoy a very delightful, and delightfully animated, lecture snippet of his referred to as The Earth is People-ing (animated by Chris Brion and Todd Benson). The Earth is People-ing challenges us to move beyond our usual way of thinking about the arrival of intelligent life here on earth in order to reflect upon the possibility that the intelligence that resides in people is actually a manifestation OF the Earth and not merely a characteristic of the beings that...

Siddhartha Gautama, after a long and (up until then) unsatisfying quest for ultimate wisdom, is said to have vowed to remain seated under the bodhi tree until either awakening to the true nature of reality or passing away. In between the time of that vow and the time of his awakening, Siddhartha is said to have been visited by many “demons” – demons that we modern contemplatives might best understand as the darker manifestations of Siddhartha Gautama’s mind. As the days and nights progressed these distractions became more and more intense, culminating, it is said, in the future Buddha facing one final but monumental doubt: What right did he have to such profound wisdom? It is said that Siddhartha Gautama then reached down to touch the earth, and as the morning star rose in the sky he realized enlightenment, he became Buddha – Awakened One. Much can be read into the symbolism of touching the earth, but I’m inclined to view it in terms of Siddhartha Gautama having recognized that his ...

Nestled here at the confluence of the Missouri and Mississippi rivers, the air around my hometown is often laden with moisture rising up to become part of the clouds that form over the region and then rain back down again. This summer has been an especially wet one here, and when it hasn’t actually been raining, or storming, there have been beautiful billowing cumulus clouds streaming past overhead like I haven’t noticed in a long, long time. They’ve actually reminded me of very pleasant times during my childhood when I’d lay back on the cool grass, alone or with a friend, holding to my nose a wild onion freshly plucked from the earth while watching clouds slowly form and change and slip away against a backdrop of brilliant blue – pulling me with them deeper and deeper into the joyous reverie of watchfulness without separation.   Unfortunately, even as I’m reminded of this joyous childhood reverie – and slip into some adult approximation of it from time to time in the here a...

The Buddhist concept of shunyata , or emptiness, is perhaps one of the most difficult to grasp of all. One reason for this difficulty, of course, relates to the fact that there is simply no really good English equivalent for it. The Western mind is too used to thinking of the world in dualistic terms to have invented vocabulary suitable to the discussion of such a foreign concept. And so we scratch our heads and pick a word that comes close, and then we spend a little time (or a lot of time) expounding upon what we really mean. The problem with a concept like shunyata is that it is so far removed from how we normally think about the world that we have no ready frame of reference for it. It’s a little like trying to imagine a five-dimensional universe when all we’ve ever known are the four dimensions of space and time. How do we even begin to comprehend five dimensions when the very blood and bone and nerves and tissue of our body/mind have evolved over billions of years tightly enmes...

Some combination of brevity, succinctness, depth of meaning, and poeticism has made the Heart Sutra one of the most widely known of all sutras – revered by practitioners of nearly all the various schools of Mahayana Buddhism. Formally known as the Mahaprajnaparamita Hridaya Sutra, the Heart Sutra is the shortest of the forty or so sutras that comprise the entire Mahaprajnaparamita Sutra (Schuhmacher & Woerner, 1994, p. 128 – hereafter referred to as S&W ). Perhaps we should, ahem, “brush up” on our Sanskrit! Prajna is usually translated as wisdom , but not without some reservation. Rosan Yoshida prefers the word prognosis over wisdom due to the far reaching nature of the wisdom conveyed by the word prajna . Thich Nhat Hanh (1988) also has some misgivings about the use of the word wisdom in this context, saying: “Understanding is like water flowing in a stream. Wisdom and knowledge are solid and can block our understanding” (p. 8). Paramita literally means “that which ...