Crossing Nebraska

The election season is a tough one for us Buddhists here in the United States – especially when it involves the presidency. Talk about putting our practice to the test! Is there any better time to see how well we can abide in equanimity, or how sincerely we take the practice of loving-kindness? Is there any better time to test the limits of our compassion? You’ve seen the ads. You’ve heard the quotes. Indeed, it’s a tough season – and one that we’d just as soon not have to contend with!     We Buddhists tend to shy away from conflict – generally speaking, anyway.   We much prefer staying focused on living peaceful daily lives – diligently attending to the spiritual path laid out before us – over getting involved with any of the “messiness” of conflict. So maybe the toughest thing about all of this election season nonsense is how it draws us into such unwanted conflict and forces us to deal with all of the “messiness” of life – thereby nudging us toward the se...

Hello again! I apologize for the delay in getting this post online. As I stated in a comment following my previous post, the holidays, a meditation retreat, and a persistent (albeit minor) respiratory ailment all combined to knock my writing routine off track. All is well, however; I hope it is so with all of you. The previous post introduced those states of mind that comprise the brahma-viharas , the “Four Sublime Abodes” of compassion, equanimity, sympathetic joy, and loving-kindness (Sangharakshita, 1980). According to Schuhmacher and Woerner (1994), these are the states of mind that should be cultivated in order to aid in the liberation of others. Recall, however, that each of these states of mind – these “sublime attitudes”, as Thanissaro (2011) referred to them – has a near enemy or imposter, which, while appearing in the guise of spiritual advancement, is merely a more base karmic tendency dressed up in its Sunday finest. And so we have pity m...

The seasons can change quickly here in Missouri – at times seeming to go from the chill of winter straight into the sweltering heat of summer with hardly a trace of spring, or from summer to autumn over the course of an afternoon! It felt a little bit like the latter this year as we transitioned from a summer drought that seemed to never want to end into the chilly nights of fall over the course of just a scant few days. Of course, I’m speaking very subjectively right now. I don’t have any temperature charts in front of me showing the highs and lows of recent days in order to compare them to the averages of seasons past. I only have my experience of the passing days to go on right now, and my memories of seasons past to compare them to. (By the way, as I edit this we’re enjoying once again the warmth of summer. Such is the nature of St. Louis weather!) Taking stock of where we’re at with respect to our spiritual journey is a similarly subjective exercise. As the years go by and...

Okay, I hope I’m not totally overselling this post by choosing such a title, but I think that after reading it you’ll agree that I simply couldn’t pass it up! You see, I’ve been talking a lot about seamlessness lately and what that means from a Buddhist point of view. I’ve also tried to flesh out that idea with more contemporary concepts regarding authenticity, spontaneity, and congruence (see previous post, Seamlessness and the Self ). Let me continue in that vein, then, by bringing into this discussion of seamlessness a versatile little heuristic device that has helped people understand interpersonal and organizational relationships for over fifty years – the Johari Window. First conceptualized by Joseph Luft and Harry Ingham back in 1955, the Johari Window has been used extensively in individual and group counseling contexts, and in team-building exercises, etc. Do an internet search on the phrase and you’ll have more than enough reading to keep you busy for quite a while! The ...

If you’ve been reading this blog for awhile you’ve probably noticed my penchant for the word seamlessness with regards to ultimate reality. Seamlessness, to me, conveys a deeper reality than does interconnectedness . Whereas interconnectedness implies individual entities in relationships of mutuality, seamlessness conveys a reality beyond separation, beyond individuation, beyond compartmentalization. When I first moved into the neighborhood where I presently live, none of the backyards in the immediate vicinity were fenced; they all just kind of blended together into one big tree-filled expanse. It was beautiful. Over the years, though, as old houses got torn down and new ones were built and as people with young families and dogs moved in, more and more fences went up and less and less of that expansiveness remained. The seamlessness that had once been so readily apparent is now almost completely parceled up into little areas of separateness. This is precisely what our ordinary c...