Crossing Nebraska

I think it’s safe to say that, for any given individual, Zen practice is an ever-changing dynamic. During my tenure helping out with the instruction of beginners, it was quite common to find people hoping to gain something, whether it be refuge, meaning, knowledge, enlightenment, peace of mind, community, an escape from the chaos of modernity, or a means to cope with pain, grief, anxiety, depression and substance abuse. And how could I possibly claim exemption from a good number of those! As practice progresses, however, (toward what?) one begins to realize change. But what exactly has changed? If anything, what is gained via Zen practice amounts to addition by subtraction – a dropping off of ideas, concepts, beliefs, expectations, unnecessary stuff and unnecessary activity. But what happens when we begin to drop off huge chunks of what we once thought Zen practice was all about? In another century I might have been one of those monks who headed off into the mountains to live...

I suspect that anyone who’s lived an appreciable number of years will have come to know that darkest of places that we can know – with life as we’ve known it but a fast-fading memory, and life as we think it will be forevermore seeming like the darkest, coldest hell that can ever be imagined. Do you know this place of which I speak – the Void ? I was still a teenager when I first encountered it. Whatever Christian faith I’d known up to that point had crumbled and I’d not yet cultivated much of anything to take its place. In that place of in-betweenness was everything abhorrent to the human mind: meaninglessness, aloneness, joylessness… Some might be quick to refer to such an experience as “ the dark night of the soul ”; but to label it as such is at once to minimize it. For to assume that one’s soul is experiencing some tribulation that will eventually bring it closer to God, or to oneness, or to whatever it is that one might still believe in is to presume that there is ...

Alan Watts , erstwhile Episcopal priest and Buddhist scholar, died at the relatively young age of 58, prior to ever seeing the Buddhist teachings that he helped disseminate in the West reach the level of acceptance and maturity that we know them to have today. I have the sense that people of about my chronological age represent the last generation of spiritual explorers to see his writings on bookstore shelves with any regularity. Regardless of your familiarity with Watts, however, you will almost certainly enjoy a very delightful, and delightfully animated, lecture snippet of his referred to as The Earth is People-ing (animated by Chris Brion and Todd Benson). The Earth is People-ing challenges us to move beyond our usual way of thinking about the arrival of intelligent life here on earth in order to reflect upon the possibility that the intelligence that resides in people is actually a manifestation OF the Earth and not merely a characteristic of the beings that...