Crossing Nebraska

At the close of the previous post I posed a rhetorical question that I will make even more specific here: How does a Buddhist who’s taken a bodhisattva vow to save all beings reconcile that chosen spiritual path – including its inherent admonition regarding the perils of the three poisons of attachment , aversion, and delusion – with the existence of a strong romantic attachment to one being in particular, and the yearning to physically manifest that love? Let’s see…, I probably won’t be able to convince you that I’ve transcended ordinary ideas regarding self and other, and, as such, am merely experiencing the pleasure of what is – these circumstances that I just happen to find my non-self in. Oh, and I probably won’t be able to convince you that I don’t really yearn for my beloved at all but, rather, simply find myself in her arms over and over again – enjoying great pleasure without ever feeling the need to be with her ever again. No, it seems that I’m left with only a few possi...

If you’ve been reading this blog for awhile you’ve probably noticed my penchant for the word seamlessness with regards to ultimate reality. Seamlessness, to me, conveys a deeper reality than does interconnectedness . Whereas interconnectedness implies individual entities in relationships of mutuality, seamlessness conveys a reality beyond separation, beyond individuation, beyond compartmentalization. When I first moved into the neighborhood where I presently live, none of the backyards in the immediate vicinity were fenced; they all just kind of blended together into one big tree-filled expanse. It was beautiful. Over the years, though, as old houses got torn down and new ones were built and as people with young families and dogs moved in, more and more fences went up and less and less of that expansiveness remained. The seamlessness that had once been so readily apparent is now almost completely parceled up into little areas of separateness. This is precisely what our ordinary c...