Crossing Nebraska

Regular readers might recall that my partner is a Christian minister. As such, we often find ourselves discussing whatever Bible passages she might be reflecting on for an upcoming sermon. This past week the lectionary included a reading from the Gospel according to Luke. When she asked me what I thought of it, I immediately saw its abundant potential for initiating Buddhist/Christian dialogue. The passage is Luke 12:32-38. I’ll quote it in its entirety before reflecting upon it further: 32  “Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom. 33  Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. 34  For where your treasure is, there your heart will be also. 35  “Be dressed for action and have your lamps lit; 36  be like those who are waiting for their master to return from the wedding banquet, so t...

Poetry doesn’t have to be good to save your life; it just has to be your own. This is a truth that I learned during my turbulent teen years – years during which the only thing keeping me from losing my mind, so to speak, was the fact that I was writing about it! Alright, perhaps I exaggerate just a little bit – we are talking about dreaded adolescence, after all – but it is true that poetry provided meaning for me at a time when I really needed it. You see, I fancied myself something of a rebel poet back then, skipping out of the classes that I didn’t like in order to steal my way down to the darkened high school auditorium – there to sit alone in the yawning silence, plumbing the depths of my being. Sure, I’d started reading about Eastern religions and philosophy by then, but I’d not yet begun to meditate. Poetry was my meditation, and it held me in good stead throughout those turbulent years. I strongly recommend it to anyone grappling with life-changing issues. And it doesn’t even ...

Poetry and Zen, Part 1 left off with Ryokan sitting in a place beyond the words of even a master of poetry like himself; and yet he took the time to craft a poem that might allow us to share that view – however imperfect or incomplete words might be with respect to describing it. Why? Why did he bother? Why didn’t he simply spend the rest of his days advancing toward that buddha realm and enjoying the suchness of his mountain heaven? The Buddha himself, so the story goes, faced a similar quandary after realizing his enlightenment some 2,500 years ago. Should he simply remain where he was in that place of ultimate realization? Who was prepared to hear his teaching, after all? Who was capable of understanding it? Anyone? Central to Mahayana Buddhism is the bodhisattva vow – the vow to forego one’s own salvation until every other being is saved. Thus, a Zen poet like Ryokan might be motivated to make the most of his skill with words and his grasp of ultimate truth in order to be of ...

It seems that I’ve gotten a little off track of late with respect to my posting frequency. My apologies and kind regards to anyone who might have been wondering where I’ve been. Actually, I was under the weather all last week – with barely enough energy to drag myself off of the couch, let alone sit up writing at a computer. I knew I’d be writing about poetry and Zen, though, so I was at least able to pull a dozen or so books down from my bookshelves to sift through as I lay about in recovery. I even managed to scribble out a few pages of notes related to inspiration (which I didn’t actually have), and the unconscious mind (which I had in abundance), and poetry as a spiritual practice, and how it is that words have anything at all to do with the largely wordless practice of Zen. I was even intending to include a few poems of my own – they are Zen poems, after all. Up until a couple of days ago, though, I had no idea how I was going to tie it all together. So what happened since th...