A Buddhist Easter
Good Friday marks the day of Jesus’
suffering and crucifixion, his death by all appearances at the time. And if
that were the end of the story, Christianity likely would not have grown to be
the religion it is today; for suffering and death do not convey much in the way
of Good News. A resurrected Christ, on the other hand, one who is raised up
from the dead – now that is a reason for untold joy! Such is Easter, the holiest
of holy days for Christians around the world. Jesus died for our sins, that we
may live forever. This is the truth for millions of Christians.
The first noble truth of Buddhism
is the truth of suffering. Like the passion of the Christ, however, this truth
alone does not convey a very hopeful message either. It is the truth of the
path, the fourth noble truth that conveys the good news of the Buddha’s
teaching. Thus, the Buddha didn’t die for us. He lived such that through his
example of heightened awareness we might liberate ourselves. “Watchfulness is
the path of immortality,” says the Dhammapada. “Unwatchfulness is the path of
death. Those who are watchful never die: those who do not watch are already as
dead.” Watchfulness is the path, but no one may watch for us. On this point, it
would seem that Buddhism is the antithesis of Christianity. Or is it?
Let’s take a moment to look beyond the
substitutional atonement aspect of Jesus dying for our sins. What if, rather
than his death, it is his example of how to live that points the way to
everlasting life? Can any Christian argue against living with the example of
the life of Christ in mind? In such a light, we might read the following
passage from the Dhammapada and wonder whether it is from the Christian Bible
instead:
The man who arises in faith, who ever
remembers his high purpose, whose work is pure, and who carefully considers his
work, who in self-possession lives the life of perfection, and who ever, for
ever, is watchful, that man shall arise in glory.
For a Buddhist, then, each moment
of returning to watchfulness, each moment of returning to living the life of
the Buddha himself is a resurrection from the dead and a return to the path of
immortality. But is the same not so for a Christian who, having fallen this
moment, as all of us do from time to time, rises up to live the example of the
living Christ in the next?
Wishing everyone a Happy Easter!
Image Credit
Christ
image from First Christian Church photographed by the author.
References
Mascaro, J. (1954). The
Dhammapada: the path of perfection (tr. Mascaro, J.). Penguin Books.
Copyright
2018 by Mark Robert Frank
Hi Mark, nice post! When the Buddha says "watchfulness" is that the same as wakefulness or awareness?
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